Monday, August 24, 2026

Latin Lesson #241: Finishing up the 5th declension

The focus for today's lesson is finishing up the 5th declension with a few more common 5th-declension nouns: facies, "face" — acies, "sharp edge or point" —- and fides, "faith." Here's a reminder about the special endings:
  • -es. nominative. fides
  • -ei. genitive. fidei
  • -em. accusative. fidem
  • -e. ablative. fide
  • -ei. dative. fidei
 And here is the slideshow (with cats) of the words you have seen before:


And here are today's proverbs:

1. Rara menda facies caret.
(It's a) rare face (that) lacks a-blemish.
rara menda FA-cies caret.

Here you see facies in the nominative, the subject of the verb, and the adjective rara is also nominative, agreeing with facies. Don't let the word order fool you: rara...facies. Remember also that when an adjective modifies the subject of the verb in Latin, it's often easier to translate that as an adverb in English: "Rarely does a face lack a blemish."
The new word here is menda, "fault, blemish," and here it is in the ablative case, mendā, because the verb caret takes an ablative complement, not accusative. You can see Latin emenda in English "emend" and "amend" and also "mend."
You might be wondering how we know for sure that rara goes with facies and not with menda. That's because this is a bit of poetry from Ovid, and the meter lets us know that rara here is rara (short final a), not rarā. Here it is in the Ars AmatoriaRara tamen menda facies caret: occule mendas, "It's a rare face that lacks a blemish: cover up your blemishes." )


2. Personam, non faciem, gerit.
(Someone) wears a-mask, not a-face.
per-SO-nam, non FA-ciem, gerit.

You know all the words in this saying, and you've seen this one before in 2nd-person: Personam, non faciem geris. The only difference is that this saying shifts geris, 2nd-person, to gerit, 3rd-person. And since this is something we all do, at least sometimes, you could also put it this way: Personam, non faciem, gerimus, where gerimus is 1st-person plural: "we wear."
The word facies appears in the accusative here: faciem, the subject of the verb, and personam is the accusative form of persona


3. Veritatis una vis, una facies est.
(There) is one power, one face of-truth.
veri-TA-tis una vis, una FA-cies est.

You know all the words in this saying too! 
Here facies is in the nominative again, with una in the nominative also.
The word vis is also in the nominative and because, like facies, it is also a feminina noun, it also takes the feminine form of the adjective, una.
The word veritatis is the genitive form of veritas, expressing the idea of possession, so you could also translate this as "Truth has one force, one face." The words come from the writings of the Roman philosopher Seneca.


4. In acie novaculae consistit.
(It) stands on the-edge of-a-razor.
in A-cie no-VA-culae con-SIS-tit.

There are two new nouns here: acie is the ablative form of acies, "sharp edge," and novaculae is the genitive form of novacula, "razor" and also "dagger."
The verb consistit means "stands still, stops, comes to a halt." As the meaning evolved over time, it came to mean something that is stable, hence English "consistent," "consist," etc.
The idea is that something is at a crucial juncture at a single, specific moment in time, a moment as thin as the edge of a razor... and perhaps just as dangerous! 
This is one of the sayings collected by Erasmus in his Adagia.


5. Vulgare amici nomen, sed rara est fides.
The-name of-friend is common, but rare (is) trust.
vul-GA-re a-MI-ci nomen, sed rara est fides.

The word fides here is in the nominative, and it is also feminine (as is the general rule for 5th-declension nouns), so it takes a feminine adjective: rara.
The word nomen is also nominative, and because it is neuter, it takes a neuter adjective: vulgare.
The word amici is the genitive form of amicus. The name of a friend is common, but a friend's trustworthiness, fides, is rare; the word amici is implied in the second half of the saying. As often, Latin does not repeat something twice: Vulgare amici nomen, sed rara est (amici) fides.
The idea that people say "friend" about all kinds of people, but someone you can truly trust is hard to find. The words come from a fable told by the Roman poet Phaedrus and Socrates; you can read that fable in Latin here, and there's an English translation here.


Here's a recap:
  • Rara menda facies caret. 
  • Personam, non faciem, gerit. 
  • Veritatis una vis, una facies est. 
  • In acie novaculae consistit. 
  • Vulgare amici nomen, sed rara est fides.
And here is today's audio:



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Friday, August 21, 2026

Latin Nursery Rhyme: O lacobe! O lacobe!


I'm working on a new Latin nursery rhyme project, so instead of the usual vocabulary review, I'll be sharing a nursery rhyme here every other Friday, starting with a fun and easy one to sing: I made a Latin version of Frère Jacques. Here's the original:

Frère Jacques, Frère Jacques,
Dormez-vous ? Dormez-vous ?
Sonnez les matines! Sonnez les matines!
Din dan don! Din dan don!

This is the English version I remember singing as a child:

Are you sleeping? Are you sleeping?
Brother John, Brother John!
Morning bells are ringing! Morning bells are ringing!
Ding, dang, dong. Ding, dang, dong.

But in the French, sleepy Brother John is being told to wake up and ring the bells, imperative. So that's what I did in the Latin:

O lacobe! O lacobe! 
Dormisne? Dormisne?
Pulsa iam campanas, pulsa iam campanas!
Din dan don! Din dan don!

O Iacobus, O Iacobus!
Are you sleeping? Are you sleeping?
Ring the bells now, ring the bells now!
Din dan don! Din dan don!

I feel badly about not having frater in there (although when I was a little kid, of course I thought this was someone's brother, not a monk), so this could also work for the first line: O lacobe! Frater piger! "O Iacobus! Lazy brother!

You can read more at Wikipedia, which is where I found the music and also these illustrations:






Wednesday, August 19, 2026

Latin Lesson #240: Some more res

The focus for today's lesson is some more sayings and proverbs with Latin res, that word with a hundred meanings: "thing, business, affair, doings, deed, matter," etc.

And here is the slideshow (with cats) of the words you have seen before. There's only one truly new word today, and it's a really cool Latin word too — you actually know it as an English word and probably didn't even suspect it was Latin!


And here are today's proverbs:

1. Re magis quam specie.
By-the-thing more than by-its-appearance.
re magis quam SPE-cie.

You know all the words in this saying! And you actually have two 5th-declension nouns: re is the ablative form of res, and specie is the ablative form of species.
There is an implied verb like "judge" or "make your decision," the idea being that you should make your decision about something based on what the thing really is, res, and not based on its appearance, species. As you learned from an earlier proverb: Species decipit, i.e. "Looks can be deceiving," as we say in English.


2. Omni in re modus est optimus.
In every thing, moderation is best.
omni in re modus est OP-timus.

You know all the words in this saying too! The word re is again the ablative form of res, and so the adjective omni is also in the ablative: omni in re, "in every thing."
You've seen many sayings about the dangers of excess and in praise of moderation, such as Omne nimium nocet and Modice vivere est optime vivere.


3. Suaviter in modo, fortiter in re.
Gently in manner, forcefully in-the-thing (you do).
SUA-viter in modo, FOR-titer in re.

You haven't seen the adverb suaviter before, but you have seen the adjective that it is derived from: suavis
The word re is again ablative, just as modo is the ablative form of modus
The opposition here is between the manner in which something is done, modus (like English "mode"), and the actual doing of the thing; you could even translate in re here as "in deed."
Note that the word modus has a different meaning in this proverb than in the previous one; you might want to take a look at the wide range of meanings in the Latin-English dictionary entry for modus.
This saying is like the one from the previous lesson: In verbo suavis, in re gravis.


4. Amicus certus in re incerta cernitur.
A-certain friend is-discerned in an-uncertain situation.
a-MI-cus certus in re in-CER-ta CER-nitur.

You know the words in this saying from a very similar saying you saw previously: Amicus certus in necessitate cernitur. Compare also the English saying: "A friend in need is a friend indeed."
The word re is again ablative, so you know that incerta is also in the ablative (incertā).   
The verb cernitur, "is discerned, is known" is the passive form of cernit
Notice the nice sound-play: certus - incerta - cernitur.


5. Verus amicus noscitur ex amore, more, ore, re.
A-true friend is-known by love, conduct, speech, deed.
verus a-MI-cus NOS-citur ex a-MO-re, more, ore, re.

Isn't this an ingenious little saying? And of course it is impossible to truly render in English, because it is the word-play of amore-more-ore-re that makes the saying so ingenious.
Like cernitur in the previous saying, noscitur is the passive form of the verb noscit.
The word amore is the ablative of amor, the word more is the ablative of mos, the word ore is the ablative of os, and re of course is the ablative of res.
The only new word here is mos which means "conduct, behavior, habit; law, rule." The plural of mos is mores, which is a word we use in English: "mores." In the plural, Latin mores means "character, personality." In other words, your personality is made up of all your behaviors and all your habits. In English, the word "mores" is used to refer to the general rules or customs of a society. And yes,  this is also the source of the English words "moral" and "morality," etc.


Here's a recap:
  • Re magis quam specie.
  • Omni in re modus est optimus.
  • Suaviter in modo, fortiter in re.
  • Amicus certus in re incerta cernitur.
  • Verus amicus noscitur ex amore, more, ore, re.
And here is today's audio:



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Monday, August 17, 2026

Latin Lesson #239: Sayings re: res

The focus for today's lesson is one of the most common 5th-declension nouns: res, which means "thing, matter, affair, business," etc. You get the idea: it has a lot of meanings!

You probably have used this Latin word without knowing it, because every time you type "re:" in a memo, you are saying re, the ablative form of res: "in the matter of." Many people think the "re" is short for "regarding," but it really is the ablative form of res.

In today's sayings, you will see res in the nominative form as the subject of a verb, also the ablative form, re, and the accusative form: rem

And here is the slideshow (with cats) of the words you have seen before:



And here are today's proverbs:

1. In verbo suavis, in re gravis.
Gentle in speech, serious in action.
In verbo suavis, in re gravis.

This saying features re, the ablative form of res, with the preposition in
Likewise verbo, which is the ablative form of verbum.
There are many sayings that mark the contrast between words and actions, and between speaking and doing. Here the contrast is between speaking gently and sweetly, but acting in a stern and serious way.
The rhyme suavis - gravis marks this as a medieval Latin saying.


2. Rem factam etiam stultus intellegit.
Even a-fool understands a-thing (after it's been) done.
Rem factam etiam stultus in-TEL-legit.

Here you have rem, the accusative form of res, as the object of the verb. The adjective factam is also feminine accusative, agreeing with rem. You haven't seen this form before, but you know the neuter form: factum.
The idea is that a wise person can foresee things in advance, but even a fool, etiam stultus, can understand something after it has already happened. Compare the English saying "20/20 hindsight."


3. Mortua res Venus sine Baccho et Cerere.
Venus (is) a dead business without Bacchus and Ceres.
MOR-tua res Venus sine Baccho et CE-rere.

This saying features res, as the nominative subject of the verb. Because res is a feminine noun, it takes a feminine adjective: mortua. You haven't seen this feminine form of the adjective before, but you know the masculine form: mortuus
Here the gods stand for their domains: Venus is love, Bacchus is wine, and Ceres is bread.
The saying is adapted from the Roman playwright Terence; you can find out more at Wikipedia. This particular version comes from Erasmus's Adagia


4. Res est admodum fragilis humanum corpus.
The-human body is (a) very fragile thing.
Res est AD-modum FRA-gilis hu-MA-num corpus.

Here you have res once again in the nominative as the subject of verb, and it is modified by the adjective fragilis, "fragile, delicate, liable to break," which is also feminine (although harder to recognize right away as feminine because it is a 3rd-declension adjective, unlike mortua in the previous saying). From Latin fragilis we get both "fragile" and "frail."
The word admodum is an adverb, meaning "very, completely."


5. Res bene parta manet; res male parta perit.
A-thing well begotten lasts; a-thing badly begotten perishes.
Res bene parta manet; res male parta perit.

The nominative res appears twice here, as the subject of two contrasting verbs: manet and perit
Just as the verbs are opposite in meaning, so are the adjectival phrases: bene parta, "well begotten" and male parta "badly begotten."
The adjective parta is a participle from a verb you have seen before: parit, "give birth." So, it literally refers to things that are "born," but also in general to things as they are "begotten, created, made," etc.


Here's a recap:
  • In verbo suavis, in re gravis.
  • Rem factam etiam stultus intellegit.
  • Mortua res Venus sine Baccho et Cerere.
  • Res est admodum fragilis humanum corpus.
  • Res bene parta manet; res male parta perit.
And here is today's audio:



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Thursday, August 13, 2026

Week 84 Catch-Up Day

Here is the new catch-up day post for the past two weeks of sayings using 5th-declension nouns, focusing on spes and dies. As usual, there is a cat-show of those sayings, plus a link to the downloadable crossword and the self-quiz.

Meanwhile, the admittedly wacky Vergil project carries on; we're now on Lesson 40: A New Beginner's Latin: THE AENEID. Take a look if you are curious! 

And now here are the past two weeks of lessons here:

So, let's start with the slideshow with all the sayings. You can read out loud, first with the English to remind you of the vocabulary... and then read out loud again with the cat!

I also made a printable crossword PDF as usual, and the same prompts for the crossword are used in the quiz questions below. Enjoy!

Sufficit ______ malitia sua.
fill in the blank:
reveal/hide answerdiei

Vive in ______.
fill in the blank:
reveal/hide answerdiem

Dies diem ______.
fill in the blank:
reveal/hide answerdocet

Dies ______ minuit.
fill in the blank:
reveal/hide answerdolorem

Ver non una dies, non una reducit ______.
fill in the blank:
reveal/hide answerhirundo

Spe ______ levis.
fill in the blank:
reveal/hide answerlabor

Lucernam in ______ accendis.
fill in the blank:
reveal/hide answermeridie

Inter spem et ______.
fill in the blank:
reveal/hide answermetum

Spes una hominem nec ______ relinquit.
fill in the blank:
reveal/hide answermorte

Diem nox premit, dies ______.
fill in the blank:
reveal/hide answernoctem

Urget diem ______, et dies noctem.
fill in the blank:
reveal/hide answernox

Ubi spes, ibi ______.
fill in the blank:
reveal/hide answerpax

Cum spes frustratur, non spes, sed ______ vocatur.
fill in the blank:
reveal/hide answerpoena

Non uno est condita ______ die.
fill in the blank:
reveal/hide answerRoma

Una dies ______ non perficit.
fill in the blank:
reveal/hide answersapientem

______ melioris amittitur bonum.
fill in the blank:
reveal/hide answerspe

______ Fortuna alit.
fill in the blank:
reveal/hide answerspem

Non deest ______.
fill in the blank:
reveal/hide answerspes

Spe non saginatur ______.
fill in the blank:
reveal/hide answerventer

In spe et labore transigo ______.
fill in the blank:
reveal/hide answervitam


And here's a random cat:

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Tuesday, August 11, 2026

Latin Lesson #238: One more day of "dies" sayings

The focus for today's lesson is more sayings with dies. One thing you might notice is that dies is sometimes masculine — unus dies, "one day" — and sometimes feminine, una dies, "one day." There is not a hard-and-fast rule about that, although in general the masculine dies is more likely to refer to a 24-hour period or to a date on the calendar, especially a holiday, dies festus. Of course, this is not a substantial difference of meaning, so the main thing is just to be prepared for masculine or feminine dies; you'll see them both today.

And here is the slideshow (with cats) of the words you have seen before:


And here are today's proverbs:

1. Dies diem docet.
(One) day teaches (another) day.
dies diem docet.

You know all the words in this saying! You have both nominative dies, subject of the verb, and accusative diem, object of the verb.
The idea is that you learn today from the mistakes of yesterday. Or, at least you should try to do so: let yesterday be your teacher!


2. Urget diem nox, et dies noctem.
Night pushes day, and day (pushes) night.
urget diem nox, et dies noctem.

The new verb here is urget, "pushes, impels, drives," as in English "urgent" and "urgency."
You have both dies and diem again, and also nox, nominative, subject of the verb, and accusative noctem, object of the verb.
This is similar to the saying you saw last time: Diem nox premit, dies noctem.


3. Sufficit diei malitia sua.
Its-own trouble is-sufficient for-the-day.
SUF-ficit di-E-i ma-LI-tia sua.

Now you have diei, the dative form of dies. In the 5th declension, just as in the 3rd and 4th declensions, the final -i is the sign of the dative. The dative is an indirect object with the verb: sufficit diei, "it is sufficient for the day."
The feminine noun malitia, "badness, trouble, ill-will," is the origin of English "malice." It is nominative, the subject of the verb, and the adjective sua is also nominative feminine, agreeing with malitia. You haven't seen this word before, but you know the adjective it comes from: mala / malus / malum.
This is from the Gospel of Matthew; here is the complete verse: Nolite ergo solliciti esse in crastinum. Crastinus enim dies sollicitus erit sibi ipsi: sufficit diei malitia sua, "Be not therefore solicitous for tomorrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof."


4. Non uno est condita Roma die.
Roma was not founded in-one day.
non uno est CON-dita Roma die.

The new word here is condita, "built." The meaning of that word is pretty easy to guess since this is as famous saying also in English: "Rome wasn't built, non est condita, in one day." The form is feminine because it agrees with the subject, Roma.
In this saying, you can see that dies must be masculine because it has a masculine adjective, uno: "in (just) one day, in a single day," uno die.
The phrase ab urbe condita, abbreviated AUC, was how the Romans numbered the years of their history. You can find out more at Wikipedia: ab urbe condita.



5. Ver non una dies, non una reducit hirundo.
One day isn't spring, nor (does) one swallow bring-it-back.
ver non una dies, non una re-DU-cit hi-RUN-do.

The new verb here is reducit, "lead back, conduct, bring back." You haven't seen this verb before, but it is a compound form of a verb that you know: re-ducit, "back-leads, leads back."
This time dies is feminine, una dies, and it is the subject of the implied verb reducit, while ver is the object: "One day doesn't (bring back) spring." (The word ver is sneaky: it's a neuter 3rd-declension noun, so the accusative is the same as the nominative: ver.)
The word ver is also the implied object of reducit: "one swallow does not bring back spring." The swallow, hirundo, is a feminine noun, as dies is here, so it also takes a feminine adjective: una hirundo.
Compare a saying you've seen before: Una hirundo non facit aestatem.


Here's a recap:
  • Dies diem docet.
  • Urget diem nox, et dies noctem.
  • Sufficit diei malitia sua.
  • Non uno est condita Roma die.
  • Ver non una dies, non una reducit hirundo.
And here is today's audio:



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